Film Studies Textual Analysis
How has the feminist film theory been represented from the 1970's to the 21st century?
Laura Mulvey stated that in Hollywood "women are projections of male narcissistic fantasies" (1). Mary Ann Doane stressed that "the cinema produces stereotypical representations of women"(2). E. Ann Kaplan protested that in cinema "women are refused a voice…subjected to male desire"(3). Therefore do these powerful points shared by some of the worlds most renowned feminist theorists protest a justified argument? Can Hollywood cinema really represent a true portrayal of the female subject through male authorship? To what extent has national cinema from the 1970's to the 21st century conformed to the feminist film theory?
It is said by the famous feminist film theorist; Annette Kuhn that "there does not exist one single theory, rather a series of perspectives" (4). Therefore I have took this reliable statement into careful consideration and involved it within my textual analysis investigation by interpreting, in my opinion, the main key theme of the feminist theory: "The Male Gaze VS The Female Gaze".
Moreover, I will be exploring this key concept of the feminist film theory in relation to my chosen primary texts. This is beneficially significant in order for me to develop a certain knowledge to what extent these key feminist theories are represented in my chosen timeline of filmography.
The information from my secondary research will be extracted by a variety of resources (books, blogs, scholars, articles, etc) from reliable and acclaimed film/feminism theorists such as Laura Mulvey, Claire Johnston, and Molly Haskell.
Additionally, I will be deeply deconstructing into my timeline of chosen primary texts, however comparing two films from the same decade, one being of a Hollywood distribution and the other being of an Independent distribution. This contrasting comparison will strongly justify part of my thesis argument that the Independent movie industry communicates the feminist film theory much stronger than the Hollywood movie industry. Furthermore the primary texts that will be studied within this research analysis will consist of: "Alice Doesn't Live Here Anymore" (Martin Scorsese, 1974, Hollywood.) , "Wanda" (Barbara Loden, 1970, Independent.), "Nine to Five" (Colin Higgins', 1980, Hollywood.), "Born in Flames" (Lizzie Pearson , 1983, Independent.), "Thelma and Louise" (Ridley Scott, 1991, Hollywood), and "Boys Don't Cry" (Kimberley Pirce, 1999, Independent.).
During my research, I intend to evaluate my knowledge between the feminist film theory and my timeline of films. This is in order to be able to construct a valid conclusion to how the feminist film theory over time has significantly influenced the 21st century film industry.
The feminist film theory did not come about fully until the late 1960's, as a result to the second wave of feminism. Therefore, as Molly Haskell points out in her book "Film reflects society and vice versa"(5) couldn't be more correct. The reality of an extremely patriarchal society has been reflected through the cinema screen for an exhausting amount of time now, brainwashing stereotypical ideologies to the audience through the viewpoint of male auteurs. Therefore, my overall hypothesis argument falls on my proposal that the representation of female identity has been unfairly portrayed through male spectatorship, especially during the 1970's and earlier. However, as the decades passed on, the portrayal of women in cinema has become of a less stereotypical view. I also strongly feel that the cliché representation of women is more so presented through Hollywood films, and the feminist film theory is liberated more within Independent films, which ironically seem to consist of a large number of female directors. Therefore, my hypothesis argument will consist on the three questions;
1. How has national cinema represented the feminist film theory from the 1970's to the 21st century?
2. Can the representation of women be portrayed correctly through male authorship?
3. How has the representation of the feminist film theory throughout the timeline influenced films in the present day?
Alice Doesn't Live Here Anymore (ADLHA) VS Wanda
When referring to the subject matter of The Male Gaze and Female Spectatorship, it is vital to start with the founding theorist of "The Male Gaze". Firstly, Mulvey criticizes the theory of the "Female Spectator" and states that it is "inherently impossible" (6). Moreover, she continues to protest within her essay that; " the male gaze directs the viewers, where to go with the protagonist, where to look, and by doing so it's forcing us into a certain ideological position – the dominant, male one.". Despite the fact that famous male movie critics such as Roger Ebert said that ADLHA "belongs outside stereotypical ideologies" (7). However, opposing to Mulvey's persistent theory, E. Ann. Kaplan "Is the gaze male?". Kaplan then further states that "the gaze is not always male, nor is the female always passive".
When referring to these contrasting theories upon ADLHA, I find that overall the concept of the male gaze is not cinematically present through any of the characters within ADLHA, specifically Alice. Perhaps this is because Alice challenges the stereotypical subject of the male gaze by being a mother, middle aged, and ultimately realistic portrayal of a middle aged women. Mulvey also states that there are two types of scopophillia'; Voyeuristc and Fetishism (8), to which I can not see apparent within any part of ADLHA. However, in two particular scenes involved within ADLHA, although there is no male desired lingering camera movements apparent in ADHLA, there is a essence of the female spectator within two scenes in particular. One of them being where Alice's boss, Janine, makes an embarrassing announcement on Alice's employment (Scene A) and another where Alice goes in to a bar to search for employment and is sexually dehumanized by the male owner (Scene B).
Scene A
Although through the audiences perspective there was no essence of the male gaze through the visualization of camera movement and framing within either of the scenes, through the characters point of view of the long shot in the bar scene, we see Alice become the subject of the other male characters desired gaze in the shot. For instance, due to the use of the long shot within the scene, this represents a comfortable viewing for the female audience, without the sexist involvement of male driven cinematography such as lingering fragmentations, therefore challenging the theory of the male gaze. However, the diegetic dialogue involved within both Scene A when Alice says "I sing with my face, not my ass", in addition to Scene B when Janine says "You can look but you can't touch" presents the male individuals inner thoughts of the usually silent male gaze through the female characters voice. Therefore, the female characters switch from passive to active roles and vice versa towards the male characters. Overall, after careful deconstruction, I feel that ADLHA doesn't reinforce either The Male Gaze or The Female Gaze theory, however I feel that although there is an absence of both the male and female gaze, we see the narrative structure of ADLHA conforming more so to the female authorship than to the male authorship due to the films non-threatening scopophillic representation of women.
Moreover, despite the fact that I stated in my thesis statement that the independent film industry conveyed a more positive representation of women in film, in this case my argument is challenged. A relation that is strong between ADLHA and Wanda is their vulnerable and unstable characteristics of the female character when the security of men become absent in their lives.
Scene C
Furthermore, Mulvey's idea of women becoming the passive role in film narrative is apparent within Scene C. This is ironic due to the fact of Barbara Loden, a feminism student, to represent her main protagonist in this image. We see the role of a unstable woman during the court scene in Wanda. During this scene, Wanda is late for her divorce hearing and the jury are getting frustrated of waiting. One could interpret that Loden has represented the theme of liberation in Wanda's character;whilst the jury, mostly male, are waiting for her, Wanda is taking on the active role and controlling the narrative. However, I feel that a stronger representation of Wanda being of an unstable and frantic nature, due to the absence of her husbands security is justified greater. This is presented specifically through the placement of mise-en-scene.
Firstly, the costume that Loden has dressed Wanda in is half done: hair rollers and blander clothing than what she wore when she was married. This symbolic representation of mise-en-scene conveys the message that Wanda is now half a person due to the loss of her 'other half'. The lack of care that has gone into Wanda's appearance suggests this unstable personality that Wanda has now become, due to the loss of her other identity; a wife. Additionally, in the court scene, Loden always places Wanda behind her ex husband. This action of placement conveys the message of the man in the scene being of a higher power, therefore more focus is being put upon him in this scene and it further reinforces Wanda's vulnerability and minor power. Therefore, when referring to both these scene, Loden creates the image of Wanda's characterization being influenced by other male characters. therefore conforming to Mulvey's theory of the male Gaze due to Wanda's passive role in the narrative.
Secondly, in Scene D, the idea of women in film being unstable is further reinforced in Wanda's character again. When Wanda struts into the empty bar, despite the man telling her to leave, she goes straight to the bathroom to look at herself in the broken mirror. Slightly reflecting on Jacques Lacan Mirror Stage theory of mirrors representing a struggle for identity (9), I believe this scene reinforces that theory. Moreover, besides the fact that Wanda has fully focused her intentions of this scene touching up her physical appearance which conforms to the female stereotype, the camera also uses a sense of voyeurism in this scene; the notion of looking through the broken mirror. The camera is placed behind Wanda, focusing on her reflection in the mirror, creating a screen on screen effect. The focus on the broken mirror represents Wanda's broken identity since the divorce of her ex husband, and how her feminine quality of good looks will not disguise her unstable nature. Therefore, this scene also conforms to Mulvey's theory of the male spectator due to the degrading portrayal of women in Wanda and the reinforcement of the female passive role.
Nine to Five VS Born in Flames
The sole message of 9 to 5 was female liberation and even 30 years on is still know as "one of the most female liberated movies of all time" (10), however I find this quite a incorrect statement at times.
When analyzing 9 to 5, I found that the concept of the male gaze was strongly emitted through the earlier scenes of the narrative, specifically through Parton's character: Doralee and her boss. Furthermore, despite the fact that many reviewers have labelled Colin Higgin's 9 to 5 as a feminist favourite, the film contains many aspects of the patriarchal male gaze, for example the perversion of the objectifying gazes of both voyeurism and fetishism.
In contrast, unlike Alice's character in Scorsese's ADLHA , Doralee reinforces the stereotypical characteristics of the male gaze, hence why Higgin's has chosen to interpret this sexist cinematic movement as part of Parton's premier introduction, in order for the audience to grasp on to Parton's stereotypical feminine qualities. Perhaps, as Mary Ann Doane questions:"There would be no evidence of the feminist film theory without the patriarchy psychoanalysis portrayal of women to compare it against" (11). Therefore, one could argue that Higgin's chose to portray such a powerful male driven gaze at the start of Nine to Five in result to reinforce the power of female liberation throughout the rest of the film's plot. However, the tables do dramatically change, similar to another one of E. Ann Kaplan's theory, of the female becoming the "active individual whilst the male character becomes passive and vulnerable"(12), a symptom of the female spectator theory.
Scene E
Scene F
For instance, in Scene E, the audience is automatically placed into Laura Mulveys coined term of The Male Gaze in a effective manner. The audience are placed into the viewpoint of the male character, whilst achieving a strong male dominance against the objectified female subject, due to the use of fragmentation of cinematography; voyeurism and fetishistic scopophillia. Moreover, Higgin's reinforces the key aspects of Mulveys "Male Gaze" theory through the lingered movement of the male characters viewpoint against the female subject, slowly focusing on the female's breasts. The use of this sexist cinematic film movement focuses just on fragments on the female rather than the individual as a whole, therefore objectifying the female character due to scopophillic focus the female figure. It is as if these erotic images are what makes up the female as a whole, due to the sexist deconstruction through the male spectators view. Moreover, despite the strong use of the objectifying viewpoint Higgin's conveys through the boss's character against Doralee, the role of the female spectatorship is more than liberated as the narrative unfolds. Furthermore, another justified piece of evidence that presents the reinforcement of Mulvey's scopophillic theory is Mulvey's argument in the reason behind the male voyeuristic viewpoint;
"pleasure lies in ascertaining guilt - asserting control and subjecting the guilty person through punishment or forgiveness" (13). I find that this particular voyeuristic scene conforms to this given theory from Mulvey due to the fact that after Doralee's scene of dehumanization, her boss pleas for forgiveness for his same actions from the previous day, and states to Doralee "I need you. I want you. It's so hard for me to keep my eyes off you knowing that I'm a married man." Therefore, the bosses erotic scopophillia is partly driven from his guilt, despite the fact of that this is what his guilt has revenued from.
Furthermore, relating back to my hypothesis statement of the act of female liberation revealing in a stronger sense as decades passed on, we slowly start to see the essence of the female spectator unveil itself, especially in 9 to 5. For instance in Scene F, the audience identification with the female spectator is evidently presented within this scene.
The passive and active roles are entirely turned between the male and female characters during Doralee, Judy, and Violet's marijuana session. The three women transition themselves in to a hyper-real world where the three women take on the active role of the dominant gender against their boss. However, due to this hyper reality that Higgin's has portrayed, he has additionally communicated that it is unrealistic for women to be the active sex due to hyper reality to this scene. Moreover during these scenes, Doralee expresses provocative language towards her boss, in the costume of a cowgirl which heightens the humour in female dominance,such as "You should make those trousers that bit tight to show off that nice ass". Overall, the stereotypical roles of men and women are switched around, however this hyper-real state that Higgin's has presented is a subtle manner of patronizing women as the active sex. Therefore, representing the viewpoint of a female within the text, however, through the course of a male spectator through the humour nature. To conclude on the basis of my hypothesis question, in this case, the portrayal of women is presented in a conversational nature due to Higgin's patronizing representation a female liberation. Therefore, the portrayal of women in Nine to Five from a male auteur in this case has not been communicated fairly.
Born in Flames
Thelma and Louise VS Boys Don't Cry
In my opinion, Thelma and Louise is a striking representation of the second wave cinema during the 1990's. Ridley Scott transformed the way women were portrayed within Hollywood cinema through Thelma and Louise by challenging the patriarchal spectators and allowing women a voice in Hollywood. The female spectator theory in Hollywood cinema was finally empowered.
However, Kimberley Pearsons independent yet hugely successful biopic film; Boys Don't Cry challenges aspects of the feminist film theory, although Pearson does not in any way conform to a cinematic viewpoint of a patriarchal perspective.
Scene G
Scene H
From the very beginning of Thelma and Louise, the theme of female liberation and the female spectator is represented through the attempted rape scene on Thelma (Scene G). The scene continues with Louise stopping the disruption by shooting the perpetrator after he says "You Bitch, I should've fucked her anyway" turning the tables on the ideological viewpoint in society's eyes;granting the audience with the spectatorship of the female viewpoint. The conventions of the renowned cinematic spectatorship and the dominance of male characters was broken abruptly in one of the first few scenes, setting the message of female empowerment right from the very start.
Similarly to Ridley Scott breaking aspects of Mulvey's Male Gaze theory, in Kimberley Pearson's; Boy's Don't Cry, Pearson also challenges many parts of Mulvey's theory as well. Additionally, we see the majority of the film through the view point of a transexual woman, therefore this immediately challenges Mulvey's theoretic statement that "we only see cinema through the eyes of a heterosexual male" (14).
Furthermore, I feel that Scene D reinforces the theory of the female spectator where Thelma is waiting for Louise in the car out side a liquor store, and J.D catches the attention of her gaze.
Male objectification and the female gaze is reinforced to a large extent within this scene, involving aspects of both voyeurism and fetishism, therefore switching the roles of the usual patriarchal ideology of the woman being the subject of the desired gaze.
For instance, Scott involves the effect of shallow focus slowly becoming sharper and clearer on J.D to represent Thelma's seductive observations. The use of shallow focus clearly portrays strongly in this as it presents a blurred and dreamy viewpoint, as if Thelma's emotions within her gaze becomes physically apparent to the audience due to the seductive use of the shallow focus. This cinematic technique reinforces Freud's scopophillic movement of fetishism greatly. Furthermore, the viewpoint of the female spectator in Scene E and the switched dominance and decline of the male gaze is reinforced through Thelma's dominant use of voyeurism as she gazes at J.D through the secretive viewpoint of her wing-mirror. Scott's use of this powerful portrayal of the point of view shot allows the audience to be apart of the female gaze, through the female spectator that is Thelma. This allows for J.D to be a victim of male subjectivity.
In Boy's Don't Cry, Mulvey's theory of the spectator only being a heterosexual male is challenged within Kimberly Pierce's film as we follow the narrative through Brandon eyes; a transsexual man. Moreover, within Kimberly Pierces successful independent production, the theory of the female gaze is reinforced within this film.
Scene I
Scene J
Pierce represents Brandon's character to be the typical woman's ideal man and the ideal of outlaw masculinity to be presented much better than any other of the male characters within the film. Therefore, Brandon's characters fulfills the female spectators needs and challenges the Male Gaze by its negative representation of men and the
"ideal model of a man through Brandon's character" (15).
Furthermore, although the Male Gaze is challenged through the audience viewing the film through a transgender male, aspects of the male gaze are used sufficiently throughout the scene through Brandon and Lana's character. A strong example of this is evident in Scene I.During this scene, it is the first time that we are introduced to Lana's character. The scene revolves round Brandon's gaze upon Lana, conforming to the voyeuristic and scopophillic viewing of women in film from The Male Gaze theory. Furthermore, although Lana's introduction to the film is through the sexual use of cinematography, it is done in a tasteful nature from Brandon's point of view. This reinforces the idea that Brandon still beholds that status of the female spectators ideal man through this evidence of his respect towards women. During this scene, Pierce does involve a long duration of slow fragmentations of Lana's body with the involvement of low key lighting and soft rock music to reinforce the sexual tension between Brandon and Lana, however, Lana's character is aware of Brandon's gaze. Due to this, it does take away the objectifying image upon Lana that you would normally perceive from the usual Male Gaze as Lana herself is choosing represent herself like this and is taking on an active role within the scene. Lana controls Brandon's gaze as once the gaze tilts up to her face, the camera then acts out continuous shot reverse shots between the two characters. In these shots, Lana is smirking whilst Brandon suddenly looks awkward, reinforcing the idea of female sexual liberation within this scene.
The theory of the female gaze within Scene J is a complicated one. This is due to the fact that during this scene, Brandon's identity of a women is found out by the men in the film, which then instantly leads to Brandon being sexually abused. One could interpret that due to Brandon's female identity coming out, his respect and authority is instantly destroyed, representing that women have no respect or authority from men. This powerful scene represents the Male Gaze through the course of the Brandon's character now becoming the passive role within this scene with the men as the active role, along with Brandon instantly being perceived as a sexual object. However, although in basic content the Male Gaze is presented within the narrative, due to the fact of the disturbing scene and the villainous image that Pierce has wrote upon the male characters, this represents a negative and immoral image of men. Therefore, another interpretation that comes through the eyes of the spectator and not the action taking place within the narrative, the Female Spectator is apparent. Moreover, the use of the extremely low key lighting, heavily dreary music, and the unhygienic physical appearance of the men reinforces a disgusting image of men, which then reinforces the female spectator looking down on the male characters.
To conclude my analysis of research, my argument referring back to my previous hypothesis questions have slightly changed in certain aspects. For example, when exploring how the feminist film theory has changed over time, from my research, I feel that the idea of the female spectator has become more apparent in films as the years have developed. The film industry in the 1970's, both Hollywood and Independent, beheld a strong representation of a patriarchal society due to the 1970's only recently being introduced to the feminist film theory. Therefore this idea did not sufficiently sink into the film industry then. Moreover, when referring to the 1980's, the representation of the female spectator was evidently stronger, however, still with the strong essence of the male gaze due to the humorous portrayal of active roles of female characters in film. However, during the 1980's is where the division between the Hollywood and the Independent film industry started to clearly divide through the Independent film industry's stronger representation of the female spectator. Finally, coming to the 1990's, female liberation starts to present itself in a powerful nature through Hollywood, but once again, the Independent film industry is ahead of Hollywood by questioning other gazes; transgender gaze, queer gaze, black gaze etc. Therefore, the subject of the female spectator does continue to develop, however the independent film industry represents this theory clearer and faster. Furthermore, this links with my other hypothesis question of whether a true representation of women can be portrayed by male auteurs.Moreover, as evidence from my primary texts, of all my Hollywood films being created by male directors and the Independent movies by female directors, due to the independent film industry representing stronger messages of female liberation ahead of Hollywood, male auteurs therefore can represent women in a correct light through certain aspects, however, not as strong as female auteurs.Since the development of the feminist film theory from the 1970's to the 1990's, the revolution of the female spectator and the feminist film theory has been rejoiced through both Independent and Hollywood movies such as;
Suckerpunch (Zack Synder, 2011), Bend It Like Beckham ( Ghunda Chadha, 2002), Monster (Patty Jenkins, 2003) and The Hunger Games ( Gary Ross, 2012) becoming a general convention found in the film industry. The development of the feminist film theory from the seventies has resulted to a positive and active portrayal of women in film in the 21st century, leaving audiences to question if the Female Gaze has become more overpowering than the Male Gaze.
Bibliography of secondary sources:
1 Mulvey, Laura.
Visual Pleasure and Narrative Cinema. United Kingdom: Screen, 1975.
2 Doanne, Mary Ann.
Femmes Fatales: Feminism, Film Theory, Psychoanalysis. USA: Routledge, 1991.
3 Kaplan, E. Ann. Looking for the Other . USA: Routledge, 1997.
4 Kuhn, Annette. Women's Pictures: Feminism and Film. USA: Verso 2nd Edition, 1994.
5 Haskell, Molly. From Reverence to Rape: The Treatment of Women in the Movies. USA: University of The Chicago Press, 1987.
6 http://imagemoving.blogspot.co.uk. Stefan Milanavonic, 2011.
7 http://www.rogerebert.com. Roger Egbert, 1974.
8 http://www.virginiabonner.com. Virginia Bonner, 2007.
9 http://www.wordpulp.com. Nathan Snelgrove, 2012.
10 http://www.feministezine.com. Anneke Smelik, 2006.
11 Doanne, Mary Ann. The Desire to Desire. USA: Indiana University press, 1987.
12 Kaplan, E. Ann. Women and Film: Both Sides of the Camera. USA: Routledge, New Edition, 1990.
13 Mulvey, Laura.
Visual Pleasure and Narrative Cinema. United Kingdom: Screen, 1975.
14 Mulvey, Laura.
Visual Pleasure and Narrative Cinema. United Kingdom: Screen, 1975.
15 http://aazkmedia.wordpress.com. Judith Halberstam, 2011.